Thursday, May 23, 2019

Attacking The Outcome Without Addressing The Root Causes

By Harsha Gunasena –
Harsha Gunasena
Sri Lanka faced three insurrections after independence and there were several ethnocentric and religious clashes among different ethnic and religious groups. As a nation we have failed to explore the root causes of these ethnic and religious clashes and insurrections. Instead, we have done our best to control the outcome, terrorism. In certain instances, we were successful and in certain instances we have failed. Outcome can be controlled in the short run but in the long run the root causes should be eliminated.
The main cause of the two insurrections of Janatha Vimukthi Peramuna (JVP) was social injustice and resistance to an authoritarian rule. If there was social justice, it would have been very hard for those leaders to attract the young. Soon after the second insurrection of JVP, R Premadasa then President appointed a commission to investigate the reasons for the insurrection. One of the recommendations of the commission was that to give the suitable posts to deserved. Premadasa took action and reintroduced the central clerical examination and stopped the practice of giving political appointments. That decision was reversed thereafter.
Before the end of the civil war in 2009 leaders of this country were discussing about a federal constitution. Soon after the end of the war there were promises to implement 13+. What was meant that was to introduces an entity such as a second chamber in addition to the full implementation of the provisions in 13th amendment to the constitution. Very little number of Recommendations of Lessons Learnt and Reconciliation Commission were implemented.
There were arguments that the reasons for these insurrections were lying with the rebels themselves. It was argued that the first JVP insurrection was a result of the introduction of the Marxist movement in Sri Lanka and what JVP did was to implement the theory. In 1971 unemployment rate in Sri Lanka was around 20%. On top of that rural youth was treated shabbily. That environment created a good breading ground for JVP cadres. It was argued that JVP has taken an opportunist move by embracing nationalism, to say exactly racism. Lionel Bopage was advocating a link with the Tamil rebellions and he accepted democratic right of Tamils to determine their own political destiny. Wijeweera and the others argued that the Tamil right to self-determination cannot be accepted since it was not in the proletarian interests of Sri Lanka and it will support the national bourgeois class. In line of the thinking of Wijeweera in the politics in Sri Lanka after 1980s the traditional Marxist class divisions were disappeared and rude racism came into force. When Deshapremi Janatha Vyaparaya (DJV) came into operation new cadres may have been influenced by so called patriotism in light of the presence of Indian forces in Sri Lanka. However authoritative government of Jayewardene paved the way for this insurrection by unjustifiably prohibiting the party and forcing them to go underground. Then government was so undemocratic and authoritative that a person with a rebellious mind may tend to take arms against them if the opportunity was there.
Tamil separatism was officially born when Tamil United Liberation Front accepted the Vaddukoddai Resolution calling for the creation of Tamil Eelam, a separate Tamil state on 14th May 1976. There were arguments that this was the point the start of Tamil militancy. Tamil community was excluded at the time of preparation of the 1972 constitution and their demands over a period were neglected. The Bandaranaike-Chelvanayakam agreement and the Dudley-Chevanayakam agreement were the examples.  Even after that it could have been negotiated. It should be noted that the country has only the Indo Lanka agreement, which was signed by the will of one person with the opposition of whole country and his party stalwarts, as a solution offered to the ethnic problem of the country. As a result of the agreement 13th amendment to the constitution was passed. Therefore, one cannot blame Tamils for starting the insurrection since there were sufficient ground created by the successive governments for that. It should also be noted that adverse political relationship between the Indian government and Jayewardene government of Sri Lanka contributed to the escalation of the rebellion movement.
In 1989 when JVP insurrection was defeated by massacring its leadership, the political balance of the country was changed in favour of the authoritative government. Similarly, in 2009 when the armed struggle of LTTE was defeated political balance of the country was changed unfavorably to the general Tamil population of the country. In both instances balance of political power was changed against the oppressed and the suppressed. Things are happening in the country not in accordance with justice and equity. Things are happening according to the wishes of the people who hold power. 
Muslims were attacked by the LTTE during the time of civil war and they were ordered to leave the LTTE controlled areas within 24 hours. Wahhabism promoted by Saudi Arabia infiltrated to Sri Lanka some time back. There was a cultural change of the Muslim community and they have started to move towards an Arabian outlook. Quite in contrast the Christian Churches in Sri Lanka over a period moving towards the domestic Sri Lankan culture. There were organized attacks against the Muslim community in Aluthgama, Gintota, Amapra, Digana and recently in North Western Province. Most of the attacks were economic targets. There was evidence that armed forces also supported these attacks by becoming passive observers. No action was taken. In recent attacks it is being repeated. On the other hand, there is a resistance for the extremist forces within the Muslim community and they have informed to the authorities about the extremists and no action was taken.
As a nation what we are doing is that making a conducive environment for breeding of terrorists.  Unless we stand united we are paving the way not only to terrorist groups but also to international power politics to use our soil. Sri Lankan state is not neutral. It is biased towards the majority and the affluent. In communal clashes in 1958 Prime Minister Bandaranaike was a mere spectator. Governor General Oliver Goonetilleke took control and gave orders fearlessly against the culprits. In 1983 JR Jayewardene did the same thing what Bandaranaike did in 1958. Unfortunately, there was not one above him to take control. If one is so timid what is the point of being a Head of the State? Mahinda Rajapaksa did not practice his authoritarianism against the culprits of the communal violence. The leaders of the present government also followed their predecessors. 
We claim that ours is a democratic country. During the tenure of the previous government, authoritarianism immerged subduing democracy. It was an authoritarianism of one family. We enjoy democratic rights once again under the present government. Democracy we enjoy today is not a true democracy but a dictatorship of the majority in relation to minority rights. In a real democracy, view of the majority is implemented while recognizing the rights of the minorities. We never enjoyed this type of democracy in Sri Lanka. Now many demands an authoritarianism once again.
Authoritarianism in the center of Sri Lanka will be met by a newly formed group of  Hindu extremists Siva Senai and Wahhabism. Siva Senai has the support of Shiv Sena in India and Wahhabism will have the support of Arab countries. Authoritarianism will control the effects and not the root causes. Reconciliation/ co-existence and authoritarianism do not go hand in hand. When there is reconciliation and co-existence there is no room for terrorism to immerge. Unfortunately, we were creating that room even during the present regime. As a nation we should have a dialog with the members of all the ethnicities, religions and social groups.
This is what the Director General of the National Security Think Tank operating under the Ministry of Defense of Sri Lanka says. “Certain liberal values introduced by the present government made our nation vulnerable and a soft target for terrorist to breed and function. What was seen by the West as an autocratic state under Rajapaksa was reset overnight, tagging Sri Lanka to a global liberal order. This was done at the expense of an ensured demilitarization and the complete dismantling and weakening of the country’s military apparatus.  It brought prosperity to individuals without understanding the setbacks of liberalism. The principal of liberalism was confused with nationalism. Some policy makers saw one against the other to push agendas forward.” (Daily Mirror- May 10, 2019)
This is the view of the opposition as well. Since the President is also in the opposition, we can understand what the Director General says. If the military is weakened, the President is directly responsible for that, not the party which is running the government. They are responsible for not handling the President correctly. If the members of the intelligence services were engaged with extra judicial killing proper action should be taken against them and they are not fit enough to be the members of the intelligence services. In fact this government also has not taken adequate action against them with the resistance of the President. The important point is that the Director General blames the liberalization and although he did not mention the word democratization the meaning of the paragraph suggests he blames that as well. He clearly promotes autocratic state. He hides the inefficiency and the negligence of the President.   
If all are thinking of eliminating terrorism by force with an authoritative regime without addressing root causes, the future of Sri Lanka is going to be bleak. 
(Published in Colombo Telegraph on 23rd may 2019)
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God bless Sri Lanka

If all are thinking of eliminating terrorism by force with an authoritative regime without addressing root causes, God bless Sri Lanka

Terrorism has come back to Sri Lanka. Our motherland faced three insurrections after independence and there were several communal and religious clashes among different ethnic and religious groups. 

As a nation we have failed to explore the root causes of these ethnic and religious clashes and insurrections. Instead, we have done our best to control the effects. In certain instances, we were successful and in certain instances we have failed. The effects can be controlled in the short run but in the long run the root causes should be eliminated.

The main cause of the two insurrections of Janatha Vimukthi Peramuna (JVP) was social injustice and resistance to an authoritarian rule. If there was social justice, it would have been very hard for those leaders to attract the young. 

Soon after the second insurrection of JVP, then President R. Premadasa appointed a commission to investigate the reasons for the insurrection. One of the recommendations of the commission was that to give the suitable posts to the deserved. Premadasa took action and reintroduced the central clerical examination and stopped the practice of giving political appointments. That decision was reversed thereafter.

Before the end of the civil war in 2009 leaders of this country were discussing about a federal Constitution. Soon after the end of the war there were promises to implement 13+. What was meant was to introduce an entity such as a second chamber in addition to the full implementation of the provisions in 13th Amendment to the Constitution. Very little number of Recommendations of Lessons Learnt and Reconciliation Commission were implemented.

Reasons for the insurrections

There were arguments that the reasons for these insurrections were lying with the rebels themselves. It was argued that the first JVP insurrection was a result of the introduction of the Marxist movement in Sri Lanka and what JVP did was to implement the theory. 

In 1971 unemployment rate in Sri Lanka was around 20%. On top of that rural youth was treated shabbily. That environment created a good breeding ground for JVP cadres. It was argued that JVP has taken an opportunist move by embracing nationalism, to say exactly racism. 

Lionel Bopage was advocating a link with the Tamil rebellions and he accepted democratic right of Tamils to determine their own political destiny. Wijeweera and the others argued that the Tamil right to self-determination cannot be accepted since it was not in the proletarian interests of Sri Lanka and it will support the national bourgeois class. 

In line of the thinking of Wijeweera in the politics in Sri Lanka after the 1980s the traditional Marxist class divisions disappeared and rude racism came into force. When Deshapremi Janatha Viyaparaya (DJV) came into operation new cadres may have been influenced by so-called patriotism in light of the presence of Indian forces in Sri Lanka. 

However authoritative Government of Jayewardene paved the way for this insurrection by unjustifiably prohibiting the party and forcing them to go underground. Then Government was so undemocratic and authoritative that a person with a rebellious mind may tend to take arms against them if the opportunity was there.

Tamil separatism 

Tamil separatism was officially born when Tamil United Liberation Front accepted the Vaddukoddai Resolution calling for the creation of Tamil Eelam, a separate Tamil state on 14 May 1976. There were arguments that this was the point the start of Tamil militancy.  
The Tamil community was excluded at the time of preparation of the 1972 Constitution and their demands over a period were neglected. The Bandaranaike-Chelvanayakam agreement and the Dudley-Chelvanayakam agreement were the examples. Even after that it could have been negotiated. 

It should be noted that the country has only the Indo-Lanka agreement, which was signed by the will of one person with the opposition of whole country and his party stalwarts, as a solution offered to the ethnic problem of the country. 

As a result of the agreement the 13th Amendment to the Constitution was passed. Therefore, one cannot blame Tamils for starting the insurrection since there were sufficient grounds created by the successive governments for that. It should also be noted that adverse political relationship between the Indian Government and Jayewardene Government of Sri Lanka contributed to the escalation of the rebellion movement.

In 1989 when JVP insurrection was defeated by massacring its leadership, the political balance of the country was changed in favour of the authoritative government. Similarly, in 2009 when the armed struggle of LTTE was defeated political balance of the country was changed unfavourably to the general Tamil population of the country. 

In both instances balance of political power was changed against the oppressed and the suppressed. Things are happening in the country not in accordance with justice and equity. Things are happening according to the wishes of the people who hold power. 

Muslims were attacked by the LTTE during the time of civil war and they were ordered to leave the LTTE controlled areas within 24 hours. Wahhabism promoted by Saudi Arabia infiltrated Sri Lanka some time back. There was a cultural change of the Muslim community and they have started to move towards an Arabian outlook. 

Quite in contrast the Christian churches in Sri Lanka over a period moved towards the domestic Sri Lankan culture. There were organised attacks against the Muslim community in Aluthgama, Gintota, Ampara, Digana and recently in North Western Province. 

Most of the attacks were economic targets. There was evidence that armed forces also supported these attacks by becoming passive observers. No action was taken. In recent attacks it is being repeated. On the other hand, there is a resistance for the extremist forces within the Muslim community and they have informed the authorities about the extremists and no action was taken.

Authoritarianism

As a nation what we are doing is making a conducive environment for breeding of terrorists. The Sri Lankan state is not neutral. It is biased towards the majority and the affluent. In communal clashes in 1958 Prime Minister Bandaranaike was a mere spectator. Governor General Oliver Goonetilleke took control and gave orders fearlessly against the culprits. 

In 1983 J.R. Jayewardene did the same thing what Bandaranaike did in 1958. Unfortunately, there was not one above him to take control. If one is so timid what is the point of being a Head of the State? Mahinda Rajapaksa did not practice his authoritarianism against the culprits of the communal violence. The leaders of the present Government also followed their predecessors. 

We claim that ours is a democratic country. During the tenure of the previous Government, authoritarianism emerged subduing democracy. It was an authoritarianism of one family. We enjoy democratic rights once again under the present Government. 

Democracy we enjoy today is not a true democracy but a dictatorship of the majority in relation to minority rights. In a real democracy, view of the majority is implemented while recognising the rights of the minorities. We never enjoyed this type of democracy in Sri Lanka. Now many demand an authoritarianism once again.

Authoritarianism in the centre of Sri Lanka will be met by a newly-formed group of Hindu extremists Siva Senai and Wahhabism. Siva Senai has the support of Shiv Sena in India and Wahhabism will have the support of Arab countries. 

Authoritarianism will control the effects and not the root causes. Reconciliation/coexistence and authoritarianism do not go hand-in-hand. When there is reconciliation and coexistence there is no room for terrorism to emerge. Unfortunately, we were creating that room even during the present regime. As a nation we should have a dialog with the members of all the ethnicities, religions and social groups.

This is what the Director General of the National Security Think Tank operating under the Ministry of Defence of Sri Lanka says. “Certain liberal values introduced by the present Government made our nation vulnerable and a soft target for terrorist to breed and function. What was seen by the West as an autocratic state under Rajapaksa was reset overnight, tagging Sri Lanka to a global liberal order. This was done at the expense of an ensured demilitarisation and the complete dismantling and weakening of the country’s military apparatus. It brought prosperity to individuals without understanding the setbacks of liberalism. The principal of liberalism was confused with nationalism. Some policymakers saw one against the other to push agendas forward.” (Daily Mirror – 10 May)

This is the view of the Opposition as well. Since the President is also in the Opposition, we can understand what the Director General says. If the military is weakened, the President is directly responsible for that, not the party which is running the Government. They are responsible for not handling the President correctly. 

If the members of the intelligence services were engaged with extra judicial killing proper action should be taken against them and they are not fit enough to be the members of the intelligence services. In fact this Government also has not taken adequate action against them with the resistance of the President.  

The important point is that the Director General blames the liberalisation and although he did not mention the word democratisation the meaning of the paragraph suggests he blames that as well. He clearly promotes autocratic state. He hides the inefficiency and the negligence of the President.   

If all are thinking of eliminating terrorism by force with an authoritative regime without addressing root causes, God bless Sri Lanka.
(Published in Daily FT 23rd May 2019)

āļ…⎅ුāļ­් āļ†āļĢ්āļŠුāļš්‍āļģāļ¸ āˇ€්‍āļēāˇ€āˇƒ්āļŽා⎀ āļ…āļ¯ āļąො⎀ේ ⎄ෙāļ§


āļ†āļĢ්āļŠුāļš්‍āļģāļ¸ āˇ€්‍āļēāˇ€āˇƒ්āļŽා ⎃āļ¸්āļ´ාāļ¯āļą āļš්‍āļģිāļēා⎀āļŊිāļē āļ‡āļĢ⎄ිāļ§ āļ­ිāļļේ. āļ¸ෙāļ¸ āļ‡āļĢ⎄ිāļ§ීāļ¸ āļ‡āļ­ි⎀ූāļēේ āļšāļŊāļšāļ§ āļ´ෙāļģāļē. āļ‘āļēāļ§ āˇ„ේāļ­ු⎀ āļ¸ෙāļģāļ§ āļ¯ේ⎁āļ´ාāļŊāļąāļĨāļēāļą් ⎀ි⎃ිāļą් ⎃ිāļē āļ´āļš්⎂ āļ¯ේ⎁āļ´ාāļŊāļą āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļą් āļĸාāļ­ිāļš āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļą්āļ§ āˇ€āļŠා āļ‰āˇ„⎅ිāļą් āļ­ැāļļීāļ¸āļēි. āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා āļ´āļ­්⎀ුāļą āļ…āˇ€āˇƒ්āļŽා⎀ේāļ¯ී āļ”⎄ු āļ‘āļš් āļ°ුāļģ āļšාāļŊāļēāļš් āļ´āļ¸āļĢāļš් āļąිāļŊ āļšāļ§āļēුāļ­ු āļšāļģāļĢ āļļ⎀ āļ”⎄ු ⎀ි⎃ිāļą්āļ¸ āļ´්‍āļģāļšා⎁ āļšāļģāļĢ āļŊāļ¯ී. ⎃ැāļ¸āļœේ āļļāļŊාāļ´ොāļģොāļ­්āļ­ු⎀ ⎀ූāļēේ āļ”⎄ු āļąිāļģ්āļ´ාāļš්⎂ිāļš āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēāļšු āļŊෙ⎃ āļšāļ§āļēුāļ­ු āļšāļģāļąු āļ‡āļ­ි āļļ⎀āļē. āļ”⎄ු ⎀ි⎃ිāļą් ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂āļēේ āļąාāļēāļšāļ­්⎀āļē āļˇාāļģ āļœැāļąීāļ¸ෙāļą් āļ´āˇƒු āļ¸ේ āļ­āļ­්āļ­්⎀āļē āļ…āļąුāļš්‍āļģāļ¸āļēෙāļą් ⎀ෙāļąāˇƒ් ⎀ිāļē. āļ¸āˇ„ා āļ¸ැāļ­ි⎀āļģāļĢāļēāļ§ āļ´ෙāļģ 19 ⎀āļą āˇ€්‍āļēāˇ€āˇƒ්āļŽා ⎃ං⎁ෝāļ°āļąāļē ⎃āļ¸්āļ¸āļ­ āˇ€ූāļēේ āļēāļ¸් āļšāļŠāļ­ො⎅ු āˇƒāˇ„ිāļ­āˇ€āļē. āļ’ āļ…āˇ€āˇƒ්āļŽා⎀ේāļ¯ී ⎃ං⎁ෝāļ°āļąāļē ⎃āļ¸්āļ¸āļ­ āļšāļģ āļœැāļąීāļ¸āļ§ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēාāļœේ āļąොāļ¸āļŗ āˇƒāˇ„āļēෝāļœāļē āļŊැāļļුāļĢි. āļ”⎄ුāļœේ ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂ āļąාāļēāļšāļ­්⎀āļēāļ¯ āļ’ āˇƒāļŗāˇ„ා āļ‹āļ´āļšාāļģී ⎀ිāļē.  
āļ¸ැāļ­ි⎀āļģāļĢāļēේāļ¯ී āˇƒāˇ„ āļ¸ැāļ­ි⎀āļģāļĢāļēෙāļą් āļ´āˇƒු⎀ āļ‡āļ­ි⎀ූ āļ­āļ­්āļ­්⎀āļē āļ­ු⎅ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēාāļœේ ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂ āļąාāļēāļšāļ­්⎀āļē āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀ේ āļ´ැ⎀ැāļ­්āļ¸āļ§ āļ‘āļģෙ⎄ි⎀āļą āˇƒ්⎀āļˇා⎀āļēāļš් āļ‡āļ­ි⎀ිāļē. ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂āļē āļ”⎄ු ⎃āļŊāļšāļą āļŊāļ¯්āļ¯ේ āļ¯්‍āļģෝ⎄ිāļēāļšු āļŊෙ⎃ිāļąි. āļ‘āļ¸ āļ´āļš්⎂āļēේ āļ…āļ­ි āļļ⎄ුāļ­āļģāļē āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļĢāļēේāļ¯ී āļ”⎄ුāļ§ āļ‘āļģෙ⎄ි⎀ āļš්‍āļģිāļēා āļšāˇ…⎄. āļ¸āˇ„ා āļ¸ැāļ­ි⎀āļģāļĢāļēේāļ¯ී ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂ āļ¸ැāļ­ි⎀āļģāļĢ āˇ€්‍āļēාāļ´ාāļģāļēāļ§ āļąාāļēāļšāļ­්⎀āļē āļ¯ෙāļąු āļŊැāļļූāļēේ āļ¸āˇ„ිāļą්āļ¯ āļģාāļĸāļ´āļš්⎂ ⎀ි⎃ිāļąි. āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා  āˇ€ි⎃ිāļą් āļ¸āˇ„ිāļą්āļ¯ āļģාāļĸāļ´āļš්⎂āļ§ āļąාāļ¸ āļēෝāļĸāļąා āļ¯ෙāļąු āļŊැāļļු⎀ේ āļ‘āˇƒේ āļąොāļšāļģ ⎃ිāļ§ිāļē āļąො⎄ැāļšි ⎀ූ āļąි⎃ාāļē. āļ”⎄ුāļœේ āļ‘āļ¸ āļš්‍āļģිāļēා⎀ āļ”⎄ුāļ§ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļĢāļēේāļ¯ී āļĄāļą්āļ¯āļē āļ¯ුāļą් āļĸāļąāļ­ා⎀āļœේ ⎀ිāļģෝāļ°āļēāļ§ āˇ„ේāļ­ු⎀ිāļē. āļ¸ැāļ­ි⎀āļģāļĢāļēෙāļą් āļ´āˇƒු⎀ āļ‡āļ­ිāļšāˇ… āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀āļ§ āļ‘āļšāļ­ු⎀ූāļēේ ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂āļēෙāļą් āļšොāļ§āˇƒāļšි. āļ´āˇƒු⎀ āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀āļ§ āļ‘āļšāļ­ු⎀ූ āļ´ිāļģි⎃ෙāļą් āļšොāļ§āˇƒāļš්āļ¯ āļ‰āˇ€āļ­් ⎀ූ⎄. āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀āļ§ āļ‘āļšāļ­ුāļąො⎀ූ āļšොāļ§āˇƒ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා ⎀ිāļģුāļ¯්āļ° āˇ€ාāļ¯ිāļēāļšු āļŊෙ⎃ ⎃ැāļŊāļšූ⎄. āļ‘āļļැ⎀ිāļą් āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀ āļ¸ුāļŊ ⎃ිāļ§āļ¸ āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀āļš් āļŊෙ⎃ ⎀ිāļšා⎁āļąāļē ⎀ූāļēේ āļąැāļ­. āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀ේ ⎃ිāļ§ි ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´ාāļš්⎂ිāļš āļšොāļ§āˇƒ් ⎃ැāļ¸ āˇ€ිāļ§āļ¸ āļšāļ§āļēුāļ­ු āļšāļŊේ ⎀ිāļģුāļ¯්āļ° āļ´āļš්⎂āļēේ ⎃ිāļ§ි ⎃ිāļē ⎃āļœāļēāļą්āļœේ āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļą්āļ§āļ¯ āļ…⎀āļ°ාāļąāļē āļēොāļ¸ු āļšāļģāļ¸ිāļąි. āļ¸ෙāļ¸ āļ´āˇƒුāļļිāļ¸ āļ´ැ⎀āļ­ි āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀ ⎃āļˇාāļœ āļ†āļĢ්āļŠු⎀āļš āļ­āļ­්āļ­්⎀āļēāļ§ āļ´ිāļģි⎄ීāļ¸āļ§ āˇ„ේāļ­ු⎀ිāļē. āļ¸ෙāļ¸ āļ­āļ­්āļ­්⎀āļēāļ§ āļ¸ූāļŊිāļš āˇ„ේāļ­ු⎀ ⎀ූāļēේ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēාāļœේ ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂ āļąාāļēāļšāļ­්⎀āļēāļēි.
āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļĢāļēෙāļą් āļ´āˇƒු⎀ āļ‰āļš්āļ¸āļą් āļ¸āˇ„ා āļ¸ැāļ­ි⎀āļģāļĢāļēāļšāļ§ āļąොāļēාāļ¸āļ§ āļ‘āļš් ⎄ේāļ­ු⎀āļš් ⎀ූāļēේ āļ‘⎄ි ⎃ිāļ§ි āļ´ාāļģ්āļŊිāļ¸ේāļą්āļ­ු āļ¸āļą්āļ­්‍āļģී⎀āļģුāļą්āļœේ ⎀ි⎁්‍āļģාāļ¸ āˇ€ැāļ§ුāļ´් āļ´ිāļŊිāļļāļŗ āļ´්‍āļģ⎁්āļąāļēāļēි. āļēāļ¸් ⎄ෙāļēāļšිāļą් āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා āļ¸āļ°්‍āļē⎃්āļ­āˇ€ ⎃ිāļ§ āļ‰āļš්āļ¸āļą් āļ¸ැāļ­ි⎀āļģāļĢāļēāļšිāļą් āļ´āˇƒු ⎁්‍āļģී āļŊංāļšා āļąිāļ¯āˇ„āˇƒ් āļ´āļš්⎂ āļąාāļēāļšāļēා āļŊෙ⎃ āļ¸āˇ„ිāļą්āļ¯ āļģාāļĸāļ´āļš්⎂ āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀āļ§ āļ‘āļšāļ­ු ⎀ූāļēේ āļąāļ¸් āļ‡āļ­ි⎀āļąු āļ‡āļ­්āļ­ේ ⎃ැāļļෑ āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀āļšි. ⎃āļˇාāļœ āļ†āļĢ්āļŠු⎀āļš් āļąො⎀ේ. ⎃ැāļŊ⎃ුāļ¸් āļšāˇ… āļ´āļģිāļ¯ි āļ‘āļ¸ āļ†āļĢ්āļŠු⎀ේ āļ…āļģāļ¸ුāļĢු ⎀ිāļē āļēුāļ­ු⎀ āļ­ිāļļුāļąේ āļąāˇ€ ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀āļš් āļ‡āļ­ි āļšිāļģීāļ¸, āļ’ āˇ„āļģ⎄ා āļĸාāļ­ිāļš āļ´්‍āļģ⎁්āļąāļēāļ§ āˇƒ්āļŽිāļģ ⎀ි⎃āļŗුāļ¸āļš් ⎃ෙ⎀ීāļ¸ āˇƒāˇ„ āļģāļ§āļ§ āļšāļŊ් āļ´āˇ€āļ­්āļąා āļĸාāļ­ිāļš āļ´්‍āļģāļ­ිāļ´āļ­්āļ­ි ⎃ැāļšāˇƒීāļ¸āļēි. āļ‘āļēිāļą් āļ´āˇƒු⎀ āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀ ⎀ි⎃ිāļģ⎀ිāļē āļēුāļ­ු⎀ āļ­ිāļļිāļĢි.
āļ¸ේ āļēāļ§āļ­ේ āļ¸āˇ„ිāļą්āļ¯ āļģාāļĸāļ´āļš්⎂āļ§ āļ‘āļģෙ⎄ි āļąāļŠු ⎀āļŊāļ§ āļ¯ැāļą් āļ­ිāļļෙāļą āļ­āļ­්āļ­්⎀āļēāļ§ āˇ€āļŠා ⎀ෙāļąāˇƒ් āļ­āļ­්āļ­්⎀āļēāļš් āļ‡āļ­ි⎀ිāļē ⎄ැāļšි⎀ āļąොāļ­ිāļļුāļĢි.
āļ´ැ⎀āļ­ි āļ­āļ­්āļ­්⎀āļē āļēāļ§āļ­ේ āļ¯ āļ¸āˇ„āļĸāļą āļ…āļ¯āˇ„āˇƒ් ⎀ිāļ¸āˇƒීāļ¸ේ āļšāļ¸ිāļ§ු⎀āļš් āļ´āļ­්āļšāļģ, āļ‘⎄ි ⎀ාāļģ්āļ­ා⎀ āļ´ාāļģ්āļŊිāļ¸ේāļą්āļ­ු⎀āļ§ āļ‰āļ¯ිāļģිāļ´āļ­් āļšāļģ āļ‰āļą් āļ´āˇƒු⎀ āļ´ාāļģ්āļŊිāļ¸ේāļą්āļ­ු⎀ āļ†āļĢ්āļŠුāļš්‍āļģāļ¸ āˇ€්‍āļēāˇ€āˇƒ්āļŽා āļ¸āļĢ්āļŠāļŊāļēāļš් āļŊෙ⎃ āļģැ⎃්⎀ āļ¸ෙ⎄ෙāļēුāļ¸් āļšāļ¸ිāļ§ු⎀āļš් āļ´āļ­්āļšāļģ, āļ‘⎄ි āļ…āļąු āļšāļ¸ිāļ§ු ⎄āļēāļš් āļ´āļ­්āļšāļģ, āļ‘āļ¸ āļ…āļąු āļšāļ¸ිāļ§ු ⎀āļŊ āļšāļ§āļēුāļ­ු āļšිāļģීāļ¸āļ§ āļ´ාāļģ්āļŊිāļ¸ේāļą්āļ­ු⎀ේ āļ´āļš්⎂ ⎀ිāļ´āļš්⎂ ⎃ිāļē⎅ුāļ¸ āļ¯ේ⎁āļ´ාāļŊāļąāļĨāļēāļą්āļœේ āˇƒāˇ„āļēෝāļœāļē āļŊැāļļ, āļ‘āļ¸ āļ…āļąු āļšāļ¸ිāļ§ු āˇƒāˇ„ āļ¸āˇ„āļĸāļą āļ…āļ¯āˇ„āˇƒ් ⎀ිāļ¸āˇƒීāļ¸ේ āļšāļ¸ිāļ§ු⎀ේāļ¯ āļ…āļ¯āˇ„āˇƒ් ⎃ැāļŊāļšිāļŊ්āļŊāļ§ āļœෙāļą āļ¸ෙ⎄ෙāļēුāļ¸් āļšāļ¸ිāļ§ු⎀ ⎀ි⎃ිāļą් āļ´āļ­් āļšāļģāļĢ āļŊāļ¯ āˇ€ිāļ¯්⎀āļ­් āļšāļ¸ිāļ§ු⎀āļš් ⎀ි⎃ිāļą් āļ†āļĢ්āļŠුāļš්‍āļģāļ¸ āˇ€්‍āļēāˇ€āˇƒ්āļŽා⎀āļš āļ†āļšාāļģāļēෙāļą් ⎃āļšāˇƒāļą āļŊāļ¯ āˇ€ාāļģ්āļ­ා⎀āļš්āļ¯ āļ‘⎅ි āļ¯ැāļš්⎀ීāļ¸āļ§ āˇ„ැāļšි ⎀ිāļē.
āļ…āļœāļ¸ැāļ­ි⎀āļģāļēාāļœේ āļ…āļˇිāļ´්‍āļģාāļē ⎀āļą්āļąāļ§ āļ‡āļ­්āļ­ේ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා āļœේ āļ¯ේ⎁āļ´ාāļŊāļą āļąාāļēāļšāļ­්⎀āļēෙāļą් āļąāˇ€ ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀ āļ´ිāļŊිāļļāļŗ āˇƒං⎀ාāļ¯āļē āļĸāļąāļ­ා⎀ ⎀ෙāļ­ āļœෙāļą āļēාāļ¸āļ§ āˇ€ිāļē ⎄ැāļšිāļē. āļļāļŊාāļ´ොāļģොāļ­්āļ­ු⎀ූ āļĸාāļ­ිāļš āļ†āļĢ්āļŠු⎀ āļąො⎀ āļ‡āļ­ි⎀ූ ⎃āļˇාāļœ āļ†āļĢ්āļŠු⎀ āļ­ු⎅ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēාā āļ…āļœāļ¸ැāļ­ි⎀āļģāļēා āļ¯ āļ¸ෙāļ¸ āļš්‍āļģිāļēා⎀āļŊිāļēāļ§ āļąාāļēāļšāļ­්⎀āļē āļ¯ීāļ¸āļ§ āļ´āˇƒුāļļāļ§ āˇ€ූ⎄.  āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා āļ¸āļ°්‍āļē⎃්āļ­āˇ€ ⎃ිāļ§ිāļēේ āļąāļ¸් āˇƒāˇ„ āļ”⎄ුāļœේ āļ°ුāļģ āļšාāļŊāļē āļ‘āļš් ⎀āļ­ා⎀āļšāļ§ āˇƒිāļ¸ා āļšිāļģීāļ¸āļ§ āļ”⎄ු āļ‡āļ­්āļ­ āˇ€āˇāļēෙāļą්āļ¸ āļšැāļ¸ැāļ­්āļ­ āļ¯ැāļš්⎀ූāļēේ āļąāļ¸් āļ‘āļ¸ āļšāļģ්āļ­āˇ€්‍āļēāļē āļ”⎄ු ⎀ි⎃ිāļą් āļšāˇ… ⎄ැāļšි⎀ āļ­ිāļļුāļĢි.
āļ´ැ⎀āļ­ුāļąු āļ¯ේ⎁āļ´ාāļŊāļą āļ­āļ­්āļ­්⎀āļē āļēāļ§āļ­ේ āļ‘āļąāļ¸් āļ´්‍āļģāļļāļŊ āļ¯ේ⎁āļ´ාāļŊāļą āļšāļĢ්āļŠාāļēāļ¸āļš් ⎀ිāļ´āļš්⎂āļēේ ⎃ිāļ§ි āļ­āļ­්āļ­්⎀āļē āļēāļ§āļ­ේ āļ¸ෙāļģāļ§ āˇƒංāļ āˇƒāļ¸ාāļĸāļēේ āļ‰āˇ„⎅ āļ­āļŊāļēේ āļ´āˇƒුāļœාāļ¸ී āˇƒāˇ„ āļļෞāļ¯්āļ° āˇ€ිāļģෝāļ°ී āļšොāļ§āˇƒ් (āļ¸ෙāļ¸ āļ´්‍āļģāļšා⎁āļē ⎃āļŗāˇ„ා ⎃ාāļ°āļš āˇƒැāļ´āļēිāļē ⎄ැāļš.) ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀āļš් āļ…āļąāˇ€āˇ්‍āļē āļŊෙ⎃ āļ¸āļ­ āļ´āˇ… āļšāļģāļ¯්āļ¯ී āļąි⎁්⎁āļļ්āļ¯āˇ€ ⎃ිāļ§ීāļ¸āļ§ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēාāļ¯ āļ…āļœāļ¸ැāļ­ි⎀āļģāļēාāļ¯ āļšāļ§āļēුāļ­ු āļšāˇ…⎄.
āļ¸ෙāļ¸ āˇ€ාāļ­ා⎀āļģāļĢāļē āļ­ු⎅ āļąāˇ€ ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀āļš් āļ‡āļ­ිāļšāļģ āļœැāļąීāļ¸āļ§ āˇ„ෝ āļ¸ෙāļģāļ§ āļĸාāļ­ිāļš āļ´්‍āļģ⎁්āļąāļēāļ§ āˇ€ි⎃āļŗුāļ¸āļš් āļ¯ීāļ¸āļ§ āˇ„ෝ ⎄ැāļšිāļēා⎀āļš් āļąොāļ¸ැāļ­. āļĸāļąāˇ€ාāļģ්āļœිāļš āļēුāļ¯්āļ°āļēේ āļ…āˇ€āˇƒාāļąāļēේāļ¯ී āļ´්‍āļģāļˇාāļšāļģāļą් āˇƒāˇ„ āļ”⎄ුāļœේ ⎃āļœāļēāļą් āļ¸āļģුāļ¸ු⎀āļ§ āļ´āļ­්⎀āļąāˇ€ිāļ§ āļēුāļ¯්āļ°āļē āļ…āˇ€āˇƒāļą් ⎀ීāļ¸ේ ⎃ැāļąāˇƒුāļ¸āļ­් ⎃āļ¸āļŸāļ¸ āļŊංāļšා⎀ේ āļļāļŊ āļ­ුāļŊāļąāļē āļ¯ෙāļ¸āˇ… āļĸāļąāļ­ා⎀āļ§ āļ…⎀ා⎃ි āˇƒāˇ„āļœāļ­ āļŊෙ⎃ ⎀ෙāļąāˇƒ් ⎀ිāļē. āļēුāļ¯්āļ°āļē āļšාāļŊāļēේāļ¯ී  āļ´ෙāļŠāļģāļŊ් āļģාāļĸ්‍āļēāļēāļš් āļ‡āļ­ි āļšිāļģීāļ¸āļ§āļ¯ āļēුāļ¯්āļ°āļēෙāļą් āļ´āˇƒු⎀ 13+ ⎀ි⎃āļŗුāļ¸āļš් āļ¯ීāļ¸āļ§āļ¯ āˇ්‍āļģී āļŊංāļšිāļš āļąාāļēāļšāļēෝ āļ¯ෙāļ¸āˇ… āļĸāļąāļ­ා⎀āļ§ āļ´ොāļģොāļą්āļ¯ු ⎀ූ⎄. āļšෙ⎃ේ ⎀ෙāļ­āļ­් āļ­ු⎀āļš්āļšු āļšāļŗේ āļļāļŊāļē āļ…⎄ිāļ¸ි ⎀ූ āļ´āˇƒු āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ ⎀ාāļ¯āļēේ āļļāļŊāļēāļ¯ āļ¯ෙāļ¸āˇ… āļĸāļąāļ­ා⎀āļ§ āļ…⎄ිāļ¸ි ⎀ිāļē. āļ‘āˇƒේ ⎀āļą්āļąේ ⎁්‍āļģී āļŊංāļšා⎀ේ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļē āļļ⎄ුāļ­āļģāļēේ āļ’āļšාāļ°ිāļ´āļ­ිāļ­්⎀āļē āļ¸āļ­ āļ´āļ¯āļąāļ¸් ⎀āļą āˇ„ෙāļēිāļąි.
āļ¸ෙāļ¸ āļ­āļ­්āļ­්⎀āļē āļēāļ§āļ­ේ ⎃ි⎀ිāļŊ් ⎃āļ¸ාāļĸāļēේ āļš්‍āļģිāļēාāļšාāļģීāļ­්⎀āļē āļšෙāļļāļŗු ⎀ිāļē āļēුāļ­ුāļ¯? āļļෙāļ¯ී āļœිāļē āļĸāļą āˇ€āļģ්āļœ āˇƒāļ¸්āļļāļą්āļ°āˇ€  āˇ්‍āļģී āļŊංāļšා⎀ āļ´āˇƒුāļœාāļ¸ී ⎃ීāļ¸ිāļ­ āļĸāļą āļšොāļ§āˇƒāļš් āļ¸āļ­ āļģāļŗා āļ´āˇ€āļ­ිāļą āļ…āˇ€āˇƒ්āļŽා⎀ාāļ¯ී āļ¯ේ⎁āļ´ාāļŊāļąāļĨāļēāļą් ⎃ිāļ§ිāļą āļģāļ§āļšි. āļŊො⎀ āļļො⎄ෝ āļģāļ§āˇ€āļŊ් āļ¸ෙāļļāļŗුāļē. āļ‘⎀ැāļąි ⎃āļ¸āˇ„āļģ āļģāļ§āˇ€āļŊ āļ´්‍āļģāļļāļŊ āļąාāļēāļšāļēෝ āļ´āˇƒුāļœාāļ¸ී āļĸāļąāļ­ා āļ¸āļ­ āˇ€āļŊāļ§ āˇ€ි⎀ෘāļ­āˇ€āļ¸ āļ…āļˇිāļēෝāļœ āļšāˇ…⎄. āļ¸āˇ„āļ­්āļ¸ා āļœාāļą්āļ°ි āˇƒāˇ„ āļąෙāļŊ්⎃āļą් āļ¸ැāļą්āļŠෙāļŊා āļ‹āļ¯ා⎄āļģāļĢ āˇ€ේ. āļŊී āļš්⎀ාāļą් āļēූ ⎀ැāļąි ⎃āļ¸āˇ„āļģ āļąාāļēāļšāļēෝ āļ­āļ¸āļą්āļœේ āļ¯ේ⎁āļ´ාāļŊāļą āļļāļŊāļē āļ‹āļ´āļēෝāļœී āļšොāļ§ āļœෙāļą āļšāļ§āļēුāļ­ු āļšāˇ…⎄. āļ¸ෙ⎀ැāļąි āļ…āˇ€āˇƒ්āļŽා⎀āļš් āļēුāļ¯්āļ°āļēෙāļą් āļ´āˇƒු⎀ āļ¸āˇ„ිāļą්āļ¯ āļģාāļĸāļ´āļš්⎂āļ§āļ¯ 2015 āļą් āļ´āˇƒු⎀ āļ¸ෛāļ­්‍āļģිāļ´ාāļŊ ⎃ිāļģි⎃ේāļąāļ§āļ¯ āļŊැāļļුāļĢි. āļ”⎀ුāļą් āļ¯ෙāļ¯ෙāļąාāļœෙāļą් āļšෙāļąāļšු āļ¸ේ āļ…āˇ€āˇƒ්āļŽා⎀ෙāļą් āļ´්‍āļģāļēෝāļĸāļą āļœāļ­්āļ­ේ āļąāļ¸් āļ”⎄ුāļ§ āļ‰āˇ„āļ­ āˇƒāļŗāˇ„āļą් āļšāˇ… āļąාāļēāļšāļēāļą් āļšෙāļąāļšුāļœේ āļ­āļ­්āļ­්⎀āļēāļ§ āļ´āļ­් ⎀āļą්āļąāļ§ āļ‰āļŠ āļ´්‍āļģ⎃්āļŽා⎀ āļ­ිāļļුāļĢි. āļ”⎀ු⎄ු āļ´ුāļ¯්āļœāļŊිāļš āļŊාāļˇ āļ…āļ´ේāļš්⎂ා⎀ෙāļą් āļ‰āļ­ි⎄ා⎃āļēේ āļšුāļĢු āļļāļš්āļšිāļē āļ­ෝāļģාāļœāļ­්⎄.
āļ‘āļļැ⎀ිāļą් ⎃ි⎀ිāļŊ් ⎃āļ¸ාāļĸāļēේ āļšාāļģ්āļē āļˇාāļģāļē ⎀āļą්āļąේ āļ´āˇ€āļ­ිāļą āļ­āļ­්āļ­්⎀āļēāļ§ āļ‘āļģෙ⎄ි āļ´්‍āļģāļļāļŊ āļĸāļą āļ¸āļ­āļēāļš් āļœොāļŠ āļąැං⎀ීāļ¸āļ§ āļšāļ§āļēුāļ­ු āļšිāļģීāļ¸āļēි. ⎀ිāļš්āļ§āļģ් āļ…āļēි⎀āļą් ⎀ි⎃ිāļą් āļąොāļēෙāļš් ⎀āļģ ⎃āļŗāˇ„āļą් āļšāļģāļą්āļąāļ§ āļēෙāļ¯ුāļą āļ´āļģිāļ¯ි āļ­āļąිāļšāļģ āļąිāļēෝāļĸිāļ­ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļēෙāļą් āļ¸ිāļ¯ුāļą āļĸāļąāļ­ා āˇƒāˇ„āļˇාāļœිāļ­්⎀āļēāļš් āļ¯ āˇƒāˇ„ිāļ­ āļąāˇ€ ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀āļš් ⎃āļŗāˇ„ා āļĸāļąāļ­ා⎀ āļ´ෙ⎅ āļœැ⎃්⎀ීāļ¸āļ§ āļš්‍āļģිāļēා āļšිāļģීāļ¸āļēි. āļ¸ේ ⎃āļŗāˇ„ා ⎃ාāļ°ාāļģāļĢ āļŊෙ⎃ ⎃ිāļ­āļą āˇƒිāļē⎅ු āļĸāļą āļšොāļ§āˇƒ් āļ’āļšාāļļāļ¯්āļ°āˇ€ āļšāļ§āļēුāļ­ු āļšිāļģීāļ¸ āļ…āļ­්‍āļē⎀⎁්‍āļē ⎀ේ. āļ¯ැāļąāļ§ āļ‡āļ­ි ⎀්‍āļēāˇ€āˇƒ්āļŽා⎀ේ āļĸāļąāļ­ා āˇƒāˇ„āļˇාāļœිāļ­්⎀āļē āļ‡āļ­්āļ­ේ āļĸāļą āļ¸āļ­ āˇ€ිāļ ාāļģāļĢāļēāļšāļ¯ී āļ´āļ¸āļĢāļš් ⎀āļą āļ…āļ­āļģ āļĸāļąāļ­ා āļš්‍āļģිāļēාāļšාāļģිāļšāļ¸් āļšෙāļģෙāļą්āļąේ āļ‘āļš් āļ‘āļš් āļĸāļą āˇ€āļģ්āļœ āˇ€ෙāļą āˇ€ෙāļąāļ¸āļē. āļ¸ේ ⎃āļŗāˇ„ා āļ‘āļš් āļ´ෙāļģāļ¸ුāļĢāļš් ⎃ෑāļ¯ීāļ¸ āļ…āļ­්‍āļē⎀⎁්‍āļē ⎀ේ. āļ¸ෙāļē āļšිāļģීā ⎃ි⎀ිāļŊ් ⎃āļ¸ාāļĸāļē āļ¯ේ⎁āļ´ාāļŊāļąāļēāļ§ āļļැ⎃ීāļ¸āļšි. āļ¸ෙāļ¸ āļ­āļ­්āļ­්⎀āļēෙāļą් āļœොāļŠ āļ‘āļąු ⎄ැāļš්āļšේ āļ´āˇ€āļ­ිāļą āļ­āļ­්āļ­්⎀āļēāļ§ āļ‘āļģෙ⎄ි āļ´්‍āļģāļļāļŊ āļĸāļąāļ¸āļ­āļēāļš් āļœොāļŠ āļąැං⎀ීāļ¸ෙāļąි.āļ‘āˇƒේ āļąොāļ¸ැāļ­ි⎀ āļ…āˇ€āˇƒ්āļŽා⎀ාāļ¯ී āļ¯ේ⎁āļ´ාāļŊāļąāļĨāļēāļą් āļ¸āļ­ āļ´āļ¸āļĢāļš් āļģāļŗා āļ´ැ⎀āļ­ීāļ¸ āļ´්‍āļģāļ­ිāļĩāļŊ āļģ⎄ිāļ­ āļš්‍āļģිāļēා⎀āļš් ⎀āļąු āļ‡āļ­.

  
(⎃āļ¸āļļිāļ¸ 2019  āļ¸ාāļģ්āļ­ු āļ…āļ´්‍āļģේāļŊ්}

āļļෞāļ¯්āļ°āļēāļą්āļœෙāļą් āļļුāļ¯ු āļ¯āˇ„āļ¸ āļļේāļģා āļœැāļąීāļ¸

⎀ෙ⎃āļš් āļ‹āļ­්āˇƒāˇ€āļēāļ¯ āļģාāļ¸āˇƒාāļą් āļ‹āļ­්āˇƒāˇ€āļēāļ¯ āļ‘āļšāļ¸ āļšාāļŊāļēāļš āļēෙāļ¯ී āļ­ිāļļේ. āļ‹āļ¯ෑ⎃āļą āļ¸ේ āļŊිāļ´ිāļē āļŊිāļēāļą āˇ€ිāļ§ āļąිāˇ€āˇƒ āļ…āˇƒāˇ… āļ‡āļ­ි āļ´ා⎃āļŊේ, āļ¸āļ¸ āˇ€ෛāļģ āļąැāļ­්āļ­ෙāļš් ⎀ෙāļ¸්⎀ා, ⎃ිāļēāļŊු ⎃āļ­්āļ­්⎀āļēෝ ⎃ු⎀āļ´āļ­් ⎀ෙāļ­්⎀ා āļēāļąාāļ¯ී ⎀⎁āļēෙāļą් āļ¸ෛāļ­්‍āļģී āļˇා⎀āļąා⎀ ⎁āļļ්āļ¯ āˇ€ිāļšා⎁āļą āļēāļą්āļ­්‍āļģāļēāļš් āļ¸āļœිāļą් āļ´්‍āļģāļ ාāļģāļē āļšāļģāļąු āļ‡āˇƒේ. āļ…āļ´āļœේ ⎀āļ āļą āˇƒāˇ„ āļˇා⎀ිāļ­ා⎀ āļ…āļ­āļģ āļ‡āļ­ි ⎀ෙāļąāˇƒ āļ¸ැāļąāˇ€ිāļą් āļ´ැ⎄ැāļ¯ිāļŊි ⎀āļą්āļąේ āļĸāļąāļ¸ාāļ°්‍āļē ⎀ි⎃ිāļą් ⎀ිāļšිāļĢීāļ¸ āˇƒāļŗāˇ„ා ⎃āļšāˇƒ් āļšāļģāļą āļŊāļ¯ āˇƒāļ­්‍āļēāļēෙāļą් āļ­āļģāļ¸āļš් āļˆāļ­්⎀ූ āļ´්‍āļģ⎀ෘāļ­්āļ­ි āļļāļŊāļą āˇ€ිāļ§ āˇƒāˇ„ āļšිāļē⎀āļą āˇ€ිāļ§āļē.

āļ¸ු⎃්āļŊිāļ¸් āļ´්‍āļģāļĸා⎀āļ§ āļ…āļēāļ­් āļēāļ¸් āļ…āļēෙāļš් ⎀āļģāļ¯āļš් āļšāļģ āļ‡āļ­්āļąāļ¸් āļ’⎀ාāļ§ āļ¯āļŦු⎀āļ¸් āļšිāļģීāļ¸āļ§ āļģāļ§ේ āļąීāļ­ි āļ­ිāļļේ. āļ¸ූāļŊිāļš āļąීāļ­ි āļ´්‍āļģāļ¸ාāļĢ⎀āļ­් āļąැāļ­්āļąāļ¸් āļ­āˇ€āļ¸āļ­් āļ…⎄ෝ⎃ි āļąොāļšāˇ… āļ¸āļģ්āļ¯āļąāļšාāļģී āļ­්‍āļģ⎃්āļ­āˇ€ාāļ¯āļē ⎀ැ⎅ැāļš්⎀ීāļ¸ේ āļ´āļąāļ­āļ¯ āļ­ිāļļේ. āļ†āļģāļš්⎂āļš āˇ„āļ¸ුāļ¯ා āˇƒāˇ„ āļ´ොāļŊි⎃ිāļē āļ´āļģීāļš්⎂āļĢ āļ¸ෙ⎄ෙāļēුāļ¸්  ⎃ාāļģ්āļŽāļšāˇ€ āļšāļģāļœෙāļą āļēāļ¸ිāļą් ⎃ිāļ§ිāļ­ි.

āļ¸ේ āļ…āˇ€āˇƒ්āļŽා⎀ේāļ¯ී āļģāļ§ේ āļĸāļąāļ­ා⎀ āļ¸ු⎃්āļŊිāļ¸් āļ´්‍āļģāļĸා⎀ේ ⎃ිāļēāļŊුāļ¸ āļ…āļē ⎀ෙāļ­ āļ´්‍āļģāļ āļĢ්āļŠāļ­්⎀āļē āļ¸ුāļ¯ා ⎄ැāļģීāļ¸āļ§ āļšāļ§āļēුāļ­ු āļšිāļģීāļ¸ āļšැāļšිāļŊ්āļŊේ āļ­ීāļą්āļ¯ු⎀āļšි. āļ‘āļ¸ෙāļą්āļ¸ āļ‘āļē āļļෞāļ¯්āļ°, āļšිāļ­ුāļąු, ⎄ිāļą්āļ¯ු āˇƒāˇ„ āļ¸ු⎃්āļŊිāļ¸් āļ†āļœāļ¸ිāļš āˇƒාāļģāļ°āļģ්āļ¸ āļ‹āļŊ්āļŊංāļāļąāļē āļšිāļģීāļ¸āļšි. āļ¸ෙāļ¸ āļšැāļšිāļŊ්āļŊේ āļ­ීāļą්āļ¯ු⎀ ⎄ෙ⎀āļ­් ⎃ාāļ¸ූ⎄ිāļš āļ¯ි⎀ි āļąāˇƒාāļœැāļąීāļ¸ේ āļ¸ාāļģ්āļœāļē āļēāļ¸් āļ†āļœāļ¸āļš් ⎄ෝ āļĸāļą āˇ€āļģ්āļœāļēāļš් ⎄ෝ ⎀ෙāļąු⎀ෙāļą් āļšāļģāļą්āļąේ āļąāļ¸් āļ‘⎄ි āļ…āļģ්āļŽāļē āļ”⎀ුāļą් ⎃ාāļ¸ූ⎄ිāļš āļ¸āļąෝ ⎀්‍āļēාāļ°ිāļēāļšිāļą් āļ´ෙāļŊෙāļą āļļ⎀āļēි.

āļ¸ෙāļ¸ āļš්‍āļģිāļēා⎀āļ§ āˇƒāˇ„āļēෝāļœāļē āļ¯āļš්⎀āļą්āļąāļą්āļœෙāļą් āļļ⎄ුāļ­āļģāļē āļ‰āˇ„⎅ ⎃ාāļš්⎂āļģāļ­ා⎀āļēāļš් āˇƒāˇ„ිāļ­ āļ‹āļœāļ­් āļ´ිāļģි⎃āļšි. āļ¸ේ āļ‹āļœāļ­ුāļą් āļ­āļ¸ුāļą්āļœේ āļĸාāļœāļģ ⎀ිāļĨාāļąāļēෙāļą් āļ‘āļą āˇ€ි⎀ිāļ° āļ‡āļŊීāļ¸් āˇƒāˇ„ āļœැāļ§ීāļ¸් ⎀ැāļŠි āļ¯ිāļēුāļĢු āļšිāļģීāļ¸āļ§ āļ­āļ¸āļą්āļœේ āļ­āļģ්āļš āļĨාāļąāļē āļēොāļ¯āˇ€āļą āļ´ිāļģි⎃āļšි. āļ¸ෙāļ­āļģāļ¸් āļ‹āļœāļ­් āļąො⎀āļą āļ¯ැāļąුāļ¸ෙāļą් āˇƒāˇ„ āļ­āļģ්āļš āļĨාāļąāļēෙāļą් āļ´ො⎄ො⎃āļ­් āļąො⎀āļą āˇƒාāļ¸ාāļą්‍āļē āļĸāļąāļ­ා⎀ ⎀ෙāļ­ිāļą් āļ¸ෙ⎀ැāļąි āļ…āˇ€āˇƒ්āļŽා⎀āļšāļ¯ී ⎀ිāļē ⎄ැāļšි ⎄ාāļąිāļē āļ”⎀ුāļą්āļœේ āļĸාāļœāļģ ⎀ිāļĨාāļąāļēෙāļą් āļ‘āļą āļ‡āļŊීāļ¸් āˇƒāˇ„ āļœැāļ§ීāļ¸්⎀āļŊāļ§ āˇƒීāļ¸ා⎀ේ. āļ”⎀ුāļą්āļ§ āļ¸ාāļąāˇ€ āļˇāļš්āļ­ිāļēāļš් āļ­ිāļļේ āļąāļ¸් āļ¸ෙāļ¸ āļ‡āļŊීāļ¸් āˇƒāˇ„ āļœැāļ§ීāļ¸් ⎃āļ¸āļąāļē āļšāļģ āļœැāļąීāļ¸āļ§ āļ”⎀ුāļą්āļ§ āˇ„ැāļšිāļēා⎀ āļ­ිāļļේ. āļ¸ෙāļģāļ§ āļ‹āļœāļ­ුāļą් āļ­āļ¸āļą්āļœේ āļ¸ාāļąāˇ€ āļˇāļš්āļ­ිāļē āļ­āļģ්āļš āļĨාāļąāļēෙāļą් ⎀ිāļąා⎁ āļšāļģāļœāļ­් āļ´ිāļģි⎃āļšි.

āļ¸ෙ⎀ැāļąි āļ´්‍āļģ⎁්āļąāˇ€āļŊāļ§ āļļුāļ¯ු āļ¯āˇ„āļ¸ේ āļ´්‍āļģ⎀ේ⎁āļē āļšෙāļļāļŗුāļ¯? āļļුāļ¯ු āļ¯āˇ„āļ¸ āļ´ුāļ¯්āļœāļŊ āļ¯āˇ„āļ¸āļšි. āļ¸ාāļš්⎃්⎀ාāļ¯āļē ⎀ැāļąි ⎃āļ¸ාāļĸ āļ¯āˇ„āļ¸āļš් āļąො⎀ේ. āļļුāļ¯ු āļ¯āˇ„āļ¸ āļąිāļģ්āļ¯ේ⎁ āļšāļģāļą්āļąේ āļ­āļ¸āļą් āļ´ි⎅ිāļļāļŗāˇ€ āļ†āļģ්āļē āļ´āļģ්āļēේ⎂āļĢāļēāļš් āļšāļģāļą āļŊෙ⎃āļē. ⎀ෙāļąāļ­් āļš්‍āļģāļ¸āˇ€āļŊිāļą් āļ‘āļą āļ¯ැāļąුāļ¸් āļšි⎃ි⎀āļš් āļ‘āļšāˇ„ෙ⎅ා āļąොāļ´ි⎅ිāļœāļą්āļąා āļŊෙ⎃āļ­් āļ­āļ¸āļą් ⎀ි⎃ිāļą් āļ…āļ­්āļ¯āļšිāļą āļ†āļģ්āļē āļ´āļģ්āļēේ⎂āļĢāļēේ āļ´්‍āļģāļ­ිāļĩāļŊāļē āļ´āļ¸āļĢāļš් āļ´ි⎅ිāļœāļą්āļąා āļŊෙ⎃āļ­් āļļුāļ¯ු āļ¯āˇ„āļ¸ āļšිāļēා ⎃ිāļ§ී. āļ…āļ´ āļ‘āļ¯ිāļąෙāļ¯ා  āļšāļģāļ¸ිāļą් ⎃ිāļ§ිāļą්āļąේ āļšුāļ¸āļš්āļ¯? āļ‰āļą්āļ¯්‍āļģිāļēāļēāļą් āļ¸āļœිāļą් ⎀ි⎀ිāļ° āļ…āļģāļ¸ුāļĢු āļœෙāļą āļ’⎀ාāļ§ āˇ€ි⎀ිāļ° āļ…āļģ්āļŽāļšāļŽāļą āļ¯ී āļ’ āļ…āļąු⎀ āļš්‍āļģිāļēාāļ­්āļ¸āļš āˇ€ීāļ¸āļēි. āļ¸ෙāļ¸ āˇƒāļ¸āˇƒ්āļ­ āļš්‍āļģිāļēා⎀āļŊිāļē ⎃ා⎀āļ°ාāļą āļŊෙ⎃ ⎃āļ¸ීāļ´āˇ€ āļąිāļģීāļš්⎂āļĢāļē āļšāļģāļą āļŊෙ⎃ āļļුāļ¯ු āļ¯āˇ„āļ¸ āļ…āļ´āļ§ āļēෝāļĸāļąා āļšāļģāļēි. āļ¸ෙāļ¸ āˇƒāļ¸ීāļ´ āļąිāļģීāļš්⎂āļĢāļē āļ¸āļœිāļą් āļ¸ෙāļ¸ āļēāļą්āļ­්‍āļģāļē āļš්‍āļģිāļēාāļšāļģāļą āļ†āļšාāļģāļē āļ´ි⎅ිāļļāļŗ āˇ€ැāļ§āˇ„ීāļ¸āļš් āļ‡āļ­ි āļšāļģ āļœැāļąීāļ¸āļ§ āļ…āļ´āļ§ āļ…⎀āļšා⎁ āļŊැāļļේ. ⎃āļģāļŊ āļ‹āļ¯ා⎄āļģāļĢāļēāļš් āļšි⎀⎄ොāļ­් āļ…āļ´ āļ´ිāļ§āļ­āļ§ āļē⎀āļą āˇ„ු⎃්āļ¸ āļ‡āļ­ු⎅āļ§ āļœāļą්āļąා ⎄ු⎃්āļ¸āļ§ āˇ€āļŠා āļ‹āˇ‚්āļĢāļ­්⎀āļēෙāļą් ⎀ැāļŠි ⎀ිāļē āļēුāļ­ු āļļ⎀ āļ…āļ´ි āļ¯āļąිāļ¸ු. āļ¸āļš්āļąි⎃ාāļ¯ āļēāļ­් āļ…āļ´āļœේ ⎁āļģීāļģ āļ‹āˇ‚්āļĢāļ­්⎀āļē āļ´ිāļ§āļ­ āļ‹āˇ‚්āļĢāļ­්⎀āļēāļ§ āˇ€āļŠා ⎀ැāļŠි āļļැ⎀ිāļąි. āļ¸ෙāļ¸ āļ¯ැāļąීāļ¸ āļ…āļ´āļ§ āļŊැāļļෙāļą්āļąේ āļ­āļģ්āļš āļĨාāļąāļē āļ¸āļŸිāļąි. āļēāļ¸් ⎄ෙāļēāļšිāļą් āļ¸ෙāļ¸ āļš්‍āļģිāļēා⎀āļŊිāļē āļ´ි⎅ිāļļāļŗ āˇƒāļ¸්āļ´ුāļģ්āļĢ āļ…⎀āļ°ාāļąāļē āļēොāļ¸ු āļšොāļ§ āˇƒීāļ­āļŊ āˇƒāˇ„ āļ‹āļĢු⎃ුāļ¸ āļ¯ැāļąීāļ¸ āļ¸āļœිāļą් āļ¸ෙāļ¸ āˇ€ෙāļąāˇƒ ⎄āļŗුāļąාāļœāļ­් ⎀ිāļ§ āļ‘āļ¸ āļ¯ැāļąීāļ¸ āˇƒāļ¸්āļ´ුāļģ්āļĢ āļ¯ැāļąීāļ¸āļšි. āļ‘⎄ි āļ­āļģ්āļš āļĨාāļąāļēāļš් āļąොāļ¸ැāļ­.

āļ¸ෙāļ¸ āļēāļą්āļ­්‍āļģāļē āļš්‍āļģිāļēාāļšāļģāļą්āļąේ ⎄ේāļ­ු āˇƒāˇ„ āļĩāļŊ āļ…āļ­āļģ ⎃āļ¸්āļļāļą්āļ°āļē āļąි⎃ා āļļ⎀āļ­් āļ’ āļ­ු⎅ āļēāļ¸් āļąිāļ­්‍āļē āļ’āļšāļšāļēāļš් āļąොāļ¸ැāļ­ි āļļ⎀āļ­් ⎃āļ¸ීāļ´ āļąිāļģීāļš්⎂āļĢāļēāļšāļ¯ී ⎀ැāļ§āˇ„ෙāļą āļļ⎀ āļļුāļ¯ු āļ¯āˇ„āļ¸ āļšිāļēා ⎃ිāļ§ී. āļļුāļ¯ු āļ¯āˇ„āļ¸ේ āļ†āļģāļš්⎂āļšāļēāļą් ⎀āļą āļˇිāļš්⎂ුāļą්āļœේ āļ´්‍āļģāļ°ාāļą āļšāļģ්āļ­āˇ€්‍āļēāļē ⎀ිāļē āļēුāļ­්āļ­ේ āļĸāļąāļ­ා⎀ āļ¸ෙāļ¸ āˇƒāļ¸ීāļ´ āļąිāļģීāļš්⎂āļĢāļē ⎀ෙāļ­ āļ´ෙ⎅āļšāˇ€ීāļ¸āļēි. āļ‡āļ­්āļ­ āˇ€āˇāļēෙāļą්āļ¸ āļ¸ෙāļ¸ āˇƒāļ¸ීāļ´ āļąිāļģීāļš්⎂āļĢ āļš්‍āļģිāļēා⎀āļŊිāļē ⎃ැāļ¸āļ§ āļ´ොāļ¯ු⎀ූ āļ¯āˇ„āļ¸āļšි. āļļුāļ¯ු āļ¯āˇ„āļ¸āļ§ āˇƒීāļ¸ා āļšāˇ… ⎄ැāļš්āļšāļš් āļąො⎀ේ. āļļුāļ¯ු āļ¯āˇ„āļ¸āļ§ āˇƒීāļ¸ා āļšāˇ… ⎄ැāļš්āļšේ āļ’ āļ­ු⎅ āļ…āļą්āļ­āļģ්āļœāļ­āˇ€ āļ‡āļ­ි ⎀āļą්āļ¯āļąා āļ¸ාāļą āˇ€ිāļ¯ිāļē.

āļļුāļ¯ු āļ¯āˇ„āļ¸ āļēෝāļĸāļąා āļšāļģāļą āļ¸ාāļģ්āļœāļēේ āļ¸āļ¸āļ­්⎀āļē āļ­ුāļąී āļšāļģāļ¸ිāļą් āļœāļ¸āļą් āļšāļģāļą āļ´ුāļ¯්āļœāļŊāļēා āļ­ු⎅ ⎀āļģ්āļœāˇ€ාāļ¯ී ⎄ෝ āļ†āļœāļ¸්⎀ාāļ¯ී ⎄ෝ ⎄ැāļŸීāļ¸් āļ‡āļ­ි⎀ිāļē āļąො⎄ැāļš. āļ…āˇ€āˇƒාāļąāļēේāļ¯ී āļ­āļ¸āļą්āļ§ āļ‹āļ´āļšාāļģී ⎀āļą āļ´්‍āļģāļĨා⎀āļ¯ āˇ්‍āļģāļ¯්āļ°ා⎀āļ¯ āˇ€ිāļģ්āļēāļēāļ¯ āˇƒāļ¸ාāļ°ිāļēāļ¯ āļ…āˇ€āˇƒාāļąāļēේ ⎃āļ­ිāļēāļ¯ āˇ„āˇ… āļēුāļ­ු āļ”⎄ු/āļ‡āļē āļ†āļģāļ¸්āļˇāļēේāļ¯ීāļ¸ āļļුāļ¯ු āļ¯āˇ„āļ¸āļ§ āˇ„ෝ ⎃ිං⎄āļŊāļšāļ¸āļ§ āļ‡āļ­ි āļ‡āļŊ්āļ¸ āļ¸āļœිāļą් āļ‡āļ­ි⎀āļą āļ…āļœāļ­ිāļœාāļ¸ිāļ­්⎀āļēāļ¯ āˇ„āˇ… āļēුāļ­ුāļē.

āļ¸ේ ⎀ෙ⎃āļš් ⎃āļ¸āļēේ āļˇිāļš්⎂ුāļą් āļ¯ āļļෞāļ¯්āļ°āļēāļą්āļ¯ āļšāļ§āļēුāļ­ු āļšāˇ… āļēුāļ­්āļ­ේ āļ…āļą්āļ­āˇ€ාāļ¯ී ⎄ැāļŸීāļ¸් āļ…⎀ු⎅ු⎀āļą āˇƒු⎅ු āļš්‍āļģිāļēා⎀āļą්⎀āļŊ āˇƒāˇ„ āļ´්‍āļģāļšා⎁āļąāˇ€āļŊ āļēෙāļ¯ීāļ¸ āļąො⎀ේ. āļ’⎀ා āļąි⎀āļą āˇƒු⎅ු āļš්‍āļģිāļēා⎀āļą් āˇƒāˇ„ āļ´්‍āļģāļšා⎁āļąāˇ€āļŊ āļēෙāļ¯ීāļ¸āļēි. ■

⎄āļģ්⎂ āļœුāļĢ⎃ේāļą āˇ€ි⎃ිāļą් 517 ⎀āļą āˇƒāļ¸āļļිāļ¸ āļ‰āļģිāļ¯ා āļ…āļ­ිāļģේāļšāļēāļ§ āļŊිāļēāļą āļŊāļ¯ āļŊිāļ´ිāļēāļšි.

⎄ේāļ­ු⎀ āļ…āˇ€āˇƒāļą් āļąොāļšිāļģීāļ¸ේ āļĩāļŊāļē

āļąැ⎀āļ­āļ­් āļ­්‍āļģ⎃්āļ­āˇ€ාāļ¯āļē āļ¸ෙāļģāļ§āļ§ āļ´ැāļ¸ිāļĢ āļ­ිāļļේ. 

āļ…āļ´āļœේ āļ¸āˇ€ුāļļිāļ¸ āļąිāļ¯āˇ„āˇƒිāļą් āļ´āˇƒු⎀ āļšැāļģāļŊි āļ­ුāļąāļšāļ§ āļ¸ු⎄ුāļĢ āļ¯ී āļ‡āļ­ි āļ…āļ­āļģ ⎀ි⎀ිāļ° āļĸāļą āˇ€āļģ්āļœ āˇƒāˇ„ āļ†āļœāļ¸් āļ…āļ­āļģ āļļො⎄ෝ ්āļ†āļģ⎀ුāļŊ් āļ‡āļ­ි⎀ුāļĢි. āļ¸ෙāļ¸ āļšැāļģāļŊි⎀āļŊāļ§ āˇƒāˇ„ āļ†āļģ⎀ුāļŊ්⎀āļŊāļ§ āļ´ාāļ¯āļš āˇ€ූ ⎄ේāļ­ු ⎃ෙ⎀ීāļ¸ේ āļœāˇ€ේ⎂āļĢāļēāļš āļĸාāļ­ිāļēāļš් ⎀⎁āļēෙāļą් āļ…āļ´ āļąිāļģāļ­ āˇ€ී āļąැāļ­. āļ…āļ´ āļšāļģ āļ‡āļ­්āļ­ේ āļ‘āļ¸ āˇ„ේāļ­ු⎀āļŊිāļą් āļ‡āļ­ි⎀ූ āļĩāļŊ āļēāļ¸් āļĸāļēāļœ්‍āļģ⎄āļĢ āˇƒāˇ„ āļēāļ¸් āļ´āļģාāļĸāļēāļą් āˇƒāˇ„ිāļ­āˇ€ āļ´ාāļŊāļąāļē āļšිāļģීāļ¸āļēි. āļšෙāļ§ි āļšාāļŊීāļąāˇ€ āļĩāļŊ āļ´ාāļŊāļąāļē āļšāˇ… ⎄ැāļš. āļ‘āļąāļ¸ුāļ­් āļ¯ීāļģ්āļ āļšාāļŊීāļąāˇ€ ⎄ේāļ­ු āļ¸ුāļŊිāļąුāļ´ුāļ§ා āļ¯ැāļ¸ීāļ¸ āļ…⎀⎁්‍āļē ⎀ේ. 

āļ…⎀ි⎁්⎀ා⎃āļē āˇƒāˇ„ āļ…āˇƒāļ¸āļœිāļē āļ‡āļ­ි⎀ීāļ¸āļ§ āļ´ාāļ¯āļš āˇ€ූ āļ¸ෙāļ¸ āˇ„ේāļ­ු ⎃āļ¸āˇ„āļģ ⎀ිāļ§ āˇ€āˇ…āļš්⎀ා āļœāļ­ āˇ„ැāļšි āļ’⎀ා ⎀ිāļē ⎄ැāļšි āļ…āļ­āļģ ⎃āļ¸āˇ„āļģ ⎀ිāļ§ āļļāļģāļ´āļ­āˇ… ⎃ාāļšāļ ්āļĄා⎀āļšිāļą් ⎀ි⎃āļŗා āļœāļ­ āļēුāļ­ු āļ’⎀ා ⎀ිāļē ⎄ැāļš. āļĸāļąāˇ€āļģ්āļœ āļ…āļ­āļģ ⎃ිāļ¯ු⎀ිāļē āļēුāļ­ු āļ¸ෙāļ¸ āˇƒාāļšāļ ්āļĄා⎀ āˇƒāˇ„ āļœāˇ€ේ⎂āļĢāļē āļ…āļ´ āļąොāļšāļģāļą āļ­ාāļš් āļšāļŊ් āļģāļ§ේ āļ¯ේ⎁āļ´ාāļŊāļą āˇƒāˇ„ ⎃āļ¸ාāļĸ āļ­āļ­්āļ­්⎀āļē āļ…⎀ිāļąි⎁්āļ ිāļ­āˇ€ āļ´āˇ€āļ­ිāļąු āļ‡āļ­. āļ¸ෙāļ¸ āļ…⎀ිāļąි⎁්āļ ිāļ­āļ­ා⎀āļē āļąැāļ­ි āļšāļģ āļœැāļąීāļ¸ āļ‘āļš් āļģāļ§āļš් āˇƒāˇ„ āļ‘āļš් āļĸාāļ­ිāļēāļš් ⎀⎁āļēෙāļą් āļ‰āļ¯ිāļģිāļēāļ§ āļēාāļ¸āļ§ āļ¯āļ¸āļą āļ…āļŠිāļ­ාāļŊāļ¸āļš් ⎀ෙāļēි.

āļĸāļąāļ­ා ⎀ිāļ¸ුāļš්āļ­ි āļ´ෙāļģāļ¸ුāļĢේ āļšැāļģāļŊි⎀āļŊāļ§ āˇƒāļ¸ාāļĸ āļ…āˇƒāļ¸ාāļąāļ­ා⎀āļē āļ´්‍āļģāļ°ාāļą āˇ„ේāļ­ු⎀āļš් ⎀ිāļē. āļ†āļģ්. āļ´්‍āļģේāļ¸āļ¯ා⎃ āļĸāļąාāļ°ිāļ´āļ­ි ⎀⎁āļēෙāļą් āļĸāļąāļ­ා ⎀ිāļ¸ුāļš්āļ­ි āļ´ෙāļģāļ¸ුāļĢේ āļ¯ෙ⎀āļą āļšැāļģැāļŊ්āļŊෙāļą් āļ´āˇƒු⎀ āļ‘āļēāļ§ āˇ„ේāļ­ු ⎃ෙ⎀ීāļ¸ āˇƒāļŗāˇ„ා āļ´āļ­් āļšāˇ… āļšොāļ¸ි⎃āļ¸ේ āļ‘āļš් āļąිāļģ්āļ¯ේ⎁āļēāļš් ⎀ූāļēේ āļģාāļĸ්‍āļē ⎃ේ⎀āļēāļ§ āļļāļŗāˇ€ා āļœැāļąීāļ¸්⎀āļŊāļ¯ී ⎃ුāļ¯ු⎃්⎃ාāļ§ āˇƒුāļ¯ු⎃ු āļ­ැāļą āļŊāļļා āļ¯ෙāļą āļŊෙ⎃āļēි. āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා āļ’ āļ…āļąු⎀ āļ´ිāļē⎀āļģ āļœāļ­් āļ…āļ­āļģ āļ¯ේ⎁āļ´ාāļŊāļąāļĨāļēāļą් āļœේ āļąිāļģ්āļ¯ේ⎁ āļ¸āļ­ āļ´āļ­්⎀ීāļ¸් ⎃ිāļ¯ු āļšāˇ… āļš්‍āļģāļ¸āļē āļ…āļ­් ⎄ිāļ§ු⎀ා āļąැ⎀āļ­ āļ¸āļ°්‍āļē āļŊිāļ´ිāļšාāļģ āļ´āļģීāļš්⎂āļĢāļē ⎃්āļŽාāļ´ිāļ­ āļšāˇ…ේāļē. āļ¯ැāļą් āļ…āļ´ි āļąැ⎀āļ­āļ­් āļ´āˇƒුāļ´āˇƒāļ§ āļœො⎃් ⎃ිāļ§ිāļ¸ු.

⎀ාāļģ්āļœිāļš āļšැāļģැāļŊ්āļŊ 2009 āļ¯ී āļ…āˇ€āˇƒāļą් ⎀ීāļ¸āļ§ āļ´ෙāļģ āļ¸ෙāļģāļ§ āļąාāļēāļšāļēāļą් āļ´ෙāļŠāļģāļŊ් ⎀ි⎃āļŗුāļ¸āļš් āļ´ි⎅ිāļļāļŗāˇ€ ⎃ාāļšāļ ්āļĄා āļšāļģāļ¸ිāļą් ⎃ිāļ§ි āļ…āļ­āļģ āļēුāļ¯්āļ°āļē āļ…āˇ€āˇƒāļą් ⎀ීāļ¸ෙāļą් āļ´āˇƒු⎀ 13+ ⎀ි⎃āļŗුāļ¸āļš් āļ´ි⎅ිāļļāļŗāˇ€ āļ´ොāļģොāļą්āļ¯ු āļ¯ුāļą්⎄. āļ‘āļēිāļą් āļ…āļ¯āˇ„āˇƒ් āļšāˇ…ේ 13 ⎀āļą āˇ€්‍āļēāˇ€āˇƒ්āļŽා ⎃ං⎁ෝāļ°āļąāļēāļ§ āļ‘⎄ා āļœිāļē āļ¯ෙ⎀āļą āļ¸āļą්āļ­්‍āļģāļĢ āˇƒāļˇා⎀āļš් ⎀ැāļąි ⎀ි⎃āļŗුāļ¸āļšි. āļ‰āļą් āļ´āˇƒු⎀ āļ‡āļ­ි⎀ූ āļ‹āļœāļ­් āļ´ාāļŠāļ¸් āļ´ි⎅ිāļļāļŗ āļšොāļ¸ි⎃āļ¸ේ āļąිāļģ්āļ¯ේ⎁ āļš්‍āļģිāļēාāļ­්āļ¸āļš āļšāļģ āļ‡āļ­්āļ­ේ āļ‰āļ­ාāļ¸āļ­්āļ¸ āļ…āļŊ්āļ´ āˇ€āˇāļēෙāļąි.

āļĸāļąāļ­ා ⎀ිāļ¸ුāļš්āļ­ි āļ´ෙāļģāļ¸ුāļĢේ ⎃āļą්āļąāļ¯්āļ° āļšැāļģැāļŊ්āļŊ 1989 āļ¯ී āļ´āļģාāļĸāļēāļ§ āļ´āļ­්⎀āļą āˇ€ිāļ§ āļģāļ§ේ āļ¯ේ⎁āļ´ාāļŊāļą āļļāļŊ āļ­ුāļŊāļąāļē āļ…āļ­්āļ­āļąෝāļ¸āļ­ිāļš āļģාāļĸ්‍āļēāļēāļ§ āˇ€ා⎃ි ⎀āļą āļŊෙ⎃ ⎀ෙāļąāˇƒ් ⎀ිāļē. āļ‘āļ¸ෙāļą්āļ¸ 2009 āļ¯ී āļ¯ෙāļ¸āˇ… ⎃āļą්āļąāļ¯්āļ° āļ…āļģāļœāļŊāļē āļ´āļģාāļĸāļēāļ§ āļ´āļ­්⎀āļą āˇ€ිāļ§ āļģāļ§ේ āļ¯ේ⎁āļ´ාāļŊāļą āļļāļŊ āļ­ුāļŊāļąāļē āļ¯ෙāļ¸āˇ… āļĸāļąāļ­ා⎀āļ§ āļ…⎀ා⎃ි ⎀āļą āļŊෙ⎃ ⎀ෙāļąāˇƒ් ⎀ිāļē. āļ…āˇ€āˇƒ්āļŽා āļ¯ෙāļšේ āļ¯ීāļ¸ āļļāļŊ āļ­ුāļŊāļąāļē ⎀ෙāļąāˇƒ් ⎀ූāļēේ āļ´ීāļŠිāļ­āļēāļą්āļ§ āļ…⎀ා⎃ි ⎀āļą āļ†āļšාāļģāļēāļ§āļē. āļģāļ§ේ āļšāļ§āļēුāļ­ු ⎃ිāļ¯ු ⎀āļą්āļąේ āļēුāļš්āļ­ිāļē āˇƒāˇ„ ⎃ාāļ°ාāļģāļĢāļ­්⎀āļē āļ…āļąු⎀ āļąො⎀ේ. āļģāļ§ේ āļļāļŊ⎀āļ­් āļ´ිāļģි⎃් āļˇුāļš්āļ­ි ⎀ිāļŗිāļą āļ¯ේ⎁āļ´ාāļŊāļą āļļāļŊāļē āļ…āļąු⎀āļēි. 

āļ…āļ´ේ āļģāļ§ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļģāļ§āļš් āļŊෙ⎃ āļ…āļ´ි āļ‹āļ¯āļ¸් āļ…āļąāļ¸ු. āļ´āˇƒුāļœිāļē āļ†āļĢ්āļŠු āļšාāļŊāļēේ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļē āļēāļ§āļ´āļ­්⎀ී āļ…āļ°ිāļšාāļģී⎀ාāļ¯āļē āļ‰āˇƒ්āļ¸āļ­ු⎀ිāļē. āļ‘āļ¸ āļ…āļ°ිāļšාāļģී⎀ාāļ¯āļēāļ¯ āļ‰āļ­ාāļ¸āļ­් āļ¸āļ°්‍āļēāļœāļ­ āļ‘āļš් āļ´āˇ€ුāļŊāļš āļ…āļ°ිāļšාāļģි⎀ාāļ¯āļēāļš් ⎀ිāļē. āļ´āˇ€āļ­ිāļą āļ†āļĢ්āļŠු⎀ āļēāļ§āļ­ේ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯ී āļ…āļēිāļ­ීāļą් āļ…āļ´ි āļąැ⎀āļ­āļ­් āļˇුāļš්āļ­ි ⎀ිāļŗිāļ¸ු. āļ¸ෙāļģāļ§ āļ…āļ¯ āļ­ිāļļෙāļą āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļē āļ­ු⎅āļ¯ āļ‡āļ­්āļ­ේ āļļ⎄ුāļ­āļģāļēේ āļ…āļ°ිāļšාāļģිāļ­්⎀āļēāļēි. āļąිāļēāļ¸ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļē āļ­ු⎅ āļļ⎄ුāļ­āļģāļēේ āļ¸āļ­āļē āļš්‍āļģිāļēාāļ­්āļ¸āļš āˇ€āļą්āļąේ ⎃ු⎅ුāļ­āļģāļēේ āļ…āļēිāļ­ි⎀ා⎃ිāļšāļ¸් āļ¯ āļģැāļšෙāļą āļ†āļšාāļģāļēāļ§āļēි. āļ¸ෙāļ¸ āļ­āļ­්āļ­්⎀āļē āļ…āļ¯ āļš්‍āļģිāļēාāļ­්āļ¸āļšāˇ€āļą āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļē āļ­ු⎅āļ¯ āļ¸ෙāļēāļ§ āļ´ෙāļģ āļēāļ¸් āļšාāļŊ ⎀āļšāˇ€ාāļąු⎀āļŊāļ¯ී āļ¸ෙāļģāļ§ āļš්‍āļģිāļēාāļ­්āļ¸āļšāˇ€ූ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļē āļ­ු⎅āļ¯ āļ¯āļš්āļąāļ§ āļąො⎀ීāļē. āļ…āļ´ි āļ¯ැāļą් āļ´āˇ€āļ­ිāļą āˇƒීāļ¸ිāļ­ āļ´්‍āļģāļĸාāļ­āļą්āļ­්‍āļģ⎀ාāļ¯āļē āļ¯ āļ…āļ­āˇ„ැāļģ āļąැ⎀āļ­ āļ…āļ°ිāļšාāļģි⎀ාāļ¯āļēāļšāļ§ āļēාāļ¸āļ§ āˇƒුāļ¯ාāļąāļ¸ිāļą් ⎃ිāļ§ිāļ¸ු.

āļ¸ෙāļ¸ āļ…āļ´ේāļš්⎂ිāļ­ āļ­āļ­්āļ­්⎀āļē āļ­ු⎅ āļ…āļ°ිāļšාāļģි⎀ාāļ¯ී āļģාāļĸ්‍āļēāļē ⎀ි⎃ිāļą් āļ…āļąāˇ€āˇ්‍āļē āļĩāļŊ ⎀ිāļąා⎁ āļšāļģ āļ¯āļ¸āļąු āļ‡āļ­. ⎄ේāļ­ු āļ‘āļŊෙ⎃āļ¸ āļ´āˇ€āļ­ිāļąු āļ‡āļ­. āļ¸āļš්āļąි⎃ාāļ¯ āļēāļ­් ⎄ේāļ­ු ⎀ිāļąා⎁ āļšිāļģීāļ¸āļ§ āļąāļ¸් āļ…āļ°ිāļšාāļģිāļ­්⎀āļē ⎄⎅ āļēුāļ­ු āļļැ⎀ිāļąි. ⎃ං⎄ිāļŗිāļēා⎀āļ­් āˇƒāˇ„āļĸී⎀āļąāļēāļ­් āļ…āļ°ිāļšාāļģිāļ­්⎀āļēāļ­් āļ‘āļšāļ§ āļœāļ¸āļą් āļąොāļšāļģāļēි. āļ’⎀ා āļ´āļģ⎃්āļ´āļģāļē. ⎃ං⎄ිāļŗිāļēා⎀āļ­් āˇƒāˇ„āļĸී⎀āļąāļēāļ­් āļ‡āļ­ි āļ­ැāļą āļ­්‍āļģ⎃්āļ­āˇ€ාāļ¯āļēāļšāļ§ āļ‡āļ­ි⎀ීāļ¸āļ§ āˇ„ෝ ⎀ැāļŠි⎀ීāļ¸āļ§ āˇ„ෝ āļ‰āļŠāļš් āļąොāļ¸ැāļ­. āļ…āļ´ි āļ’ āļ‰āļŠ āļ¸ෑāļ­ āļ…āļ­ීāļ­āļē āļ­ු⎅āļ¯ āļ…⎀ා⎃āļąා⎀āļšāļ§ āļ¸ෙāļą් ⎃āļšāˇƒ් āļšāļģāļ¸ිāļą් ⎃ිāļ§ිāļēෙāļ¸ු. āļ…āļąාāļœāļ­āļēේāļ¯ී āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢāļēෙāļą් āļ’ āļ‰āļŠ āˇƒāļšāˇƒ් āļšිāļģීāļ¸āļ§ āļļāļŊාāļ´ොāļģොāļ­්āļ­ු ⎀ෙāļ¸ු. ■

⎄āļģ්⎂ āļœුāļĢ⎃ේāļą āˇ€ි⎃ිāļą් 515 ⎀āļą āˇƒāļ¸āļļිāļ¸ āļ‰āļģිāļ¯ා āļ…āļ­ිāļģේāļšāļēāļ§ āļŊිāļēāļą āļŊāļ¯ āļŊිāļ´ිāļēāļšි.